Injustice and the Importance of Being a Man in A Lesson Before Dying Es

Injustice and the Importance of Being a Man in A Lesson Before Dying      Ã‚  Ã‚  Ã‚     Justitia, the goddess of justice, is portrayed with a blindfold holding scales and a sword, but she, in applying her scales and sword, has never been colorblind in the U. S. 1[1] Ernest J. Gaines accuses the legal injustice against the black population through an innocent convict, Jefferson's death in A Lesson Before Dying.   However, Gaines penetrates the fact that the legal injustice is rather a result than a cause.   Behind the unfair legal system, a huge matrix of the cultural injustice, which always already presumes the colored people as criminals, does exist.   Gaines, thus, puts more stress on Jefferson's transformation from a "hog" to a man.   Unbinding himself from the humiliating self-notion, a cultural construction in a white ruling society, and establishing his own humanity, Jefferson exemplifies the potentiality of black empowerment against the prevalent racial injustices.2[2]      Gaines's insight and craftsmanship, which channel the legal injustice into the cultural frame, make the novel an outstanding masterpiece of the century.   First, Jefferson's case provides a great example of the injustice in the American legal system in the antebellum society.   Since "white" America did not count the black population as her citizens, the law was totally on the dominant white people's side.3[3]   Jefferson's trial is just an official gesture or ritual.   No matter what happens during the trial, Jefferson is doomed to death.   The legal system operates just as a means of vengeance.   If a white man is killed, a black man has to die for him.   One of the most striking things about Jefferson's trial is the fact that, even before the conviction, every... ...n justice.   Grant's criticism against the decision making process of the date illuminates the hypocrisy of America as a Christian country.   Nevertheless, Jefferson is described as a Christ-like figure.   On Gaines's skepticism about Christianity, see Critical Reflections on the Fiction of Ernest J. Gaines, David C. Estes ed. (Athens, GA: University of Georgia P, 1994), 77-84 and 257-59.     Ã‚  Ã‚  Ã‚   6[6]   Herman Beavers, Wrestling Angels into Song: The Fictions of Ernest J. Gaines and James Alan McPherson (Philadelphia: University of Pennsylvania P, 1995), 174.   Ã‚  Ã‚  Ã‚   7[7] On the relation between the "white" law and cultural discourse that justifies the racism within legal system, Grant says, "They play by the rules their forefathers created hundreds of years ago.   Their forefathers said that we're only three-fifths human - and they believe it to this day" (192).   

Home Is the Place Where Heart Lives

The first meaning is that where you live, that is where your heart is. You physically may be away from home however your heart is in the place that you live. You wish you were there because it gives you peace and joy and comfort to be there. Consider this verse: Philippians 3:20 For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: I believe that real followers of Christ can relate when I say that I would much rather be in heaven than here on earth. When you learn about the love of Jesus and compare it to the lusts of this world, one seeks to be with Jesus more than anything.The Bible does a great job of describing our future home in the Book of Revelation in Chapter 22. My heart is there right now. I wish to be there rather than down here. Where we love is home – home that our feet may leave, but not our hearts. -Oliver Wendell Holmes Most people don’t understand the concept of a ‘home’. For some, it’s j ust a building with a roof and four walls surrounding us. But on behalf of my regard I find it as a place where the soul lives, the memories get created and the real upbringing from the darkness to enlightment of life begins. Home sweet home is always there deep inside the heart of every living individual.Having one’s home is an old dream, as old as this universe is. Home is a place where basic, emotional, psychological and social needs of every individual member are fulfilled; a place for family living, where every individual enjoys the happiness, feels comfortable, gets maximum relaxation, passes on family traditions and customs from one generation to the other and can keep their treasure safely . Home is ranked as a man's paradise. It is a place in which human beings enjoy the happiness, love and affection, comfort, entertainment and indulge in various activities they like.It’s not built with just the bricks and stones but with the love and affection which it indulg es within itself. The greatest example is the Taj Mahal. It’s famous and immortal in human minds only because of the great love of Shah Jahan for Mumtaz. Hence that mansion belonged not only to him but also to his soul. House is a place where our feelings and thoughts get a peace of mind and security. AS we grow up the relationship bondage wit house increases gradually and it too becomes a part of our life†¦ Even for some it is the only memento and remembrance of their father, mother and ancestors.Hence they treat it as God. According to Hindus, the most sacred place is the place where our essence stays i. e. home. We start dreaming in this place, our inspiration gets its wings in this wonderful creation. But most important the sense of being our own is bent here. In simple sentence I l title its need as-the house shelters day-dreaming, the house protects the dreamer, and the house allows one to dream in peace. â€Å"Charity begins at home, but should not end there. â⠂¬ Ã‚   Thomas Fuller One learns his charity, morality, and ethics of life in this house.

Irreconcilable Realities, an Essay Written by Aaron M....

While analyzing Kurosawa Akira’s Rashomon in the essay, â€Å"Irreconcilable Realities†, Aaron M. Kerner writes, â€Å"The substance of the film hinges on what is irreconcilable, and â€Å"resolving† the narrative would run contrary to the film’s central concern.† In this quote, Kerner is addressing the fact that the film does not have a conclusion where the audience knows the truth about the characters in the film. Rashomon instead addresses the natures of reality and real life through his filming of this unusual mystery story. He addresses storytelling through the eyes of different characters and shows how the different points of view can have a major impact on the telling of the story. By telling the story this way the film creates a commentary on†¦show more content†¦These two characters do not know and the audience needs someone to tell us what has happened so an understanding is created. They are underneath a destroyed gate while it r ains violently around them. The setting is a very dark and unwelcoming environment, creating a strong sense of mystery. The audience does not know what has happened and the characters in the scene do not understand. A long shot shows the gate and the large rain puddles when a newcomer enters, seemingly from the camera. The character runs towards the two characters that are framed by the gate. This new character, the commoner, is the interrogator. He asks questions and drives the story forward. The commoner represents the audience and wants to know what has happened. As the characters volunteer to tell the story, the camera zooms in closer. The camera zooms in to simulate the audience members leaning closer, as they would lean closer to become more attentive to the storyteller and to understand a story more clearly. In this scene, the film sets expectations for the audience that will never be met. They believe as they story is told, a conclusion will be created at the end. The story is told from the point of view of two characters that were at the event and they still do not understand, suggesting it is possible that the audience will never know the truth. Throughout the film, many stories are told by different characters that are involved in the story. There are